Meta-Sintesis Pancasila Sebagai Ideologi atau Pemikiran Filosofis: Sebuah Tinjauan Kritis dalam Perspektif Komunikasi

This study aims to analyze the role of school principal leadership in shaping students’ character of discipline, responsibility, and independence at SMP Negeri 4 Pekanbaru. This research employed a qualitative phenomenological approach involving 16 participants consisting of one school principal, five teachers, and ten students, selected through purposive sampling based on their involvement and understanding of the research phenomenon. Data were collected through observation, in-depth interviews, and documentation, and analyzed using data reduction, data display, and conclusion drawing. The findings indicate that school principals play a crucial role in character formation through exemplary leadership, integration of character values into the school vision and mission, habituation programs, routine activities, supervision, and continuous evaluation. The strategies implemented include effective communication, motivation and appreciation, enforcement of school regulations accompanied by guidance, and collaboration with teachers, parents, and the community. Character development is supported by the principal’s commitment, involvement of school members, extracurricular activities, and family and community support. However, several challenges remain, including limited student awareness, insufficient parental supervision, peer influence, and uncontrolled use of technology and social media. This study highlights the importance of transformational and collaborative leadership in creating a school environment that supports sustainable student character development.

Character education is an important foundation for preparing preservice teachers. However, the internalization of moral values does not necessarily entail the ability to make ethical decisions in professional practice. This article aims to synthesize the conceptual relationships among character education, moral development, professional identity, and professional ethics among preservice teachers and formulate a framework for strengthening teacher education. The study employed an integrative literature review involving targeted searches for major theoretical works and scholarly articles on character education, moral reasoning, teachers’ professional ethics, and preservice teacher education. The literature was analyzed thematically by comparing theoretical foundations, research contexts, findings, and pedagogical implications. The synthesis indicates that the transition from personal character to professional ethics is a nonlinear process integrating five mechanisms: recognition of values and moral sensitivity, role modeling, reasoning through ethical dilemmas, guided reflection during field placements, and an institutional culture consistent with ethical values. The synthesis also identifies a gap between ethical knowledge and the ability to apply moral concepts explicitly when considering conflicts between values. These findings underscore the need for ethics education that connects an understanding of norms with reasoning practice and reflection on professional experiences. This article proposes a Character–Professional Ethics Transition Model linking value internalization, moral reasoning, professional identity formation, and accountable ethical action. In practical terms, the framework may guide the integration of learning based on ethical dilemmas, reflection on field placements, and the strengthening of institutional culture into preservice teacher education. The proposed model requires empirical testing, particularly through longitudinal research in Indonesian teacher education contexts.

Creativity is widely considered to be a core competency for learners and graduates in rapidly changing environments; personality research has identified two dispositions as relevant to creativity repeatedly: openness to experience (OE) and tolerance of ambiguity (TOA). This narrative review examined how OE, TOA and creativity are related (with particular attention to university undergraduates). The review clarifies the three constructs and their measures, summarizes evidence for OE–creativity, TOA–creativity and OE–TOA associations, compares theoretical accounts linking them together and proposes an integrative model in which TOA may explain how openness translates into creative thinking and achievement. Evidence for an OE–creativity link is substantial and comparatively consistent. Evidence for a TOA–creativity link is positive but less strong, relies heavily on self-report, and is concentrated in a small number of research groups. Formal tests of TOA as a mediator were not found. The review closes with methodological recommendations and a research agenda for undergraduate samples, including cross-cultural and longitudinal designs, and with implications for educators who wish to foster creativity as a student strength.

Instilling a sense of responsibility is a fundamental component of character education, particularly when the values taught at school are not fully reflected in students behavior. This issue has been observed at SMP Sepuluh Nopember Sidoarjo, specifically regarding the fulfillment of academic tasks and obligations, adherence to school rules, and students’ awareness of their own actions. This study aims to describe and analyze how a sense of responsibility is fostered through learning contracts and morning routines. A descriptive qualitative approach was employed. Data were collected via non-participant observation, in-depth interviews, and document analysis. Participants were selected through purposive sampling and included the vice-principal for academic affairs, the vice-principal for student affairs, social studies teachers, and eighth-grade students. Data analysis followed the Miles and Huberman model, encompassing data collection, reduction, presentation, conclusion drawing, and verification. Data credibility was ensured through triangulation and participant validation. The findings indicate that learning contracts instill academic responsibility by establishing agreements regarding rules, assignment deadlines, and the consequences of non-compliance. Simultaneously, morning routines provide students with opportunities to develop a sense of responsibility through structured activities, such as morning prayers (duha), morning prayes, Quran recitation review and calisthenics. These two strategies complement each other in promoting the fulfillment of obligations and commitments, as well as enhancing student self-awareness. Because the development of a sense of responsibility varies among students, it requires ongoing support and encouragement. ABSTRAK Penanaman karakter tanggung jawab merupakan bagian penting dalam pendidikan karakter, terutama nilai-nilai yang ditanamkan di sekolah belum sepenuhnya tercermin dalam perilaku peserta didik. Permasalahan tersebut ditemukan di SMP Sepuluh Nopember Sidoarjo, khususnya dalam pelaksanaan tugas dan kewajiban pembelajaran, kepatuhan terhadap aturan, serta kesadaran peserta didik dalam bertindak. Penelitian ini bertujuan untuk mendeskripsikan dan menganalisis implementasi penanaman karakter tanggung jawab melalui kontrak belajar dan pembiasaan pagi. Penelitian menggunakan pendekatan kualitatif dengan jenis deskriptif. Data diperoleh melalui observasi non-partisipatif, wawancara mendalam, dan dokumentasi. Informasi dipilih menggunakan teknik purposive sampling, meliputi Wakil Kepala Sekolah bidang Kurikulum, Wakil Kepala Sekolah bidang Kesiswaan, guru mata pelajaran IPS dan peserta didik kelas VIII. Analisis data menggunakan model Miles dan Huberman melalui tahapan pengumpulan data, reduksi data, penyajian data, serta penarikan kesimpulan dan verifikasi. Kredibilitas data diperiksa melalui triangulasi dan member check. Hasil penelitian menunjukkan bahwa kontrak belajar menanamkan tanggung jawab akademik melalui kesepakatan mengenai aturan, batas waktu pengumpulan tugas dan konsekuensi pelanggaran. Sementara itu pembiasaan pagi memberikan kesempatan kepada peserta didik untuk mempraktikkan tanggung jawab melalui kegiatan terjadwal, seperti salat duha, doa pagi, murajaah, dan senam. Kedua strategi tersebut saling melengkapi dalam mendukung pelaksanaan kewajiban, kepatuhan terhadap kesepakatan, serta kesadaran peserta didik. Perkembangan karakter tanggung jawab belum merata sehingga memerlukan pendampingan dan penguatan secara berkelanjutan.

ایجاد حس مسئولیت‌پذیری، به‌ویژه زمانی که ارزش‌های آموزش‌داده‌شده در مدرسه به‌طور کامل در رفتار دانش‌آموزان منعکس نمی‌شود، جزء اساسی آموزش شخصیت است. این مسئله در مدرسه متوسطه اول ده نوامبر سیدوارجو، به‌ویژه در زمینه انجام تکالیف و وظایف تحصیلی، پایبندی به قوانین مدرسه و آگاهی دانش‌آموزان از اعمال خود مشاهده شده است. هدف این مطالعه توصیف و تحلیل چگونگی پرورش حس مسئولیت‌پذیری از طریق قراردادهای یادگیری و روتین‌های صبحگاهی است. از یک رویکرد توصیفی-کیفی استفاده شد. داده‌ها از طریق مشاهده غیرمشارکتی، مصاحبه‌های عمیق و تحلیل اسناد جمع‌آوری شدند. شرکت‌کنندگان با استفاده از نمونه‌گیری هدفمند انتخاب شدند و شامل معاون آموزشی، معاون پرورشی، معلمان علوم اجتماعی و دانش‌آموزان پایه هشتم بودند. تحلیل داده‌ها بر اساس مدل مایلز و هیبرمن، شامل جمع‌آوری داده‌ها، کاهش داده‌ها، ارائه داده‌ها، نتیجه‌گیری و اعتبارسنجی بود. اعتبار داده‌ها از طریق سه‌گانه‌سازی و اعتبارسنجی با مشارکت‌کنندگان تضمین شد. یافته‌ها نشان می‌دهد که قراردادهای یادگیری با ایجاد توافق‌هایی در مورد قوانین، مهلت تحویل تکالیف و پیامدهای عدم پایبندی، مسئولیت‌پذیری تحصیلی را در دانش‌آموزان تقویت می‌کنند. همزمان، روتین‌های صبحگاهی فرصت‌هایی را برای پرورش حس مسئولیت‌پذیری از طریق فعالیت‌های ساختاریافته مانند نماز صبح، اذان صبح، مرور قرآن و ورزش صبحگاهی در اختیار دانش‌آموزان قرار می‌دهند. این دو استراتژی در ترویج انجام وظایف و تعهدات و همچنین افزایش خودآگاهی دانش‌آموزان مکمل یکدیگر هستند. از آنجا که توسعه حس مسئولیت‌پذیری در میان دانش‌آموزان متفاوت است، نیاز به حمایت و تشویق مستمر دارد.

Digital transformation in madrasahs is commonly understood as administrative efficiency, although any device that regulates students' daily routines can serve as a medium of value education. Disciplinary problems, such as lateness, neglecting attendance, and weak responsibility for presence, persist at MTs Syafiiyah Darussalam even after the madrasah adopted barcode-based attendance. This study analyses the implementation of barcode attendance, the internalisation of disciplinary values it generates, and its supporting factors, obstacles, and implications for Islamic character education. A descriptive qualitative case study design was employed. Data were collected through in-depth interviews with the head of the madrasah, the vice heads for student affairs and curriculum, and teachers, supported by participant observation and attendance documentation. Data were analysed using the interactive model of Miles, Huberman, and Saldaña and validated through source and technique triangulation. Thomas Lickona's character education theory served as the analytical lens. The findings show that barcode attendance accelerates recording and provides transparent time traces, fosters habits of punctuality and orderly attendance, and nurtures an emerging sense of responsibility. Barcode attendance is therefore effective as an instrument for habituating discipline when it is integrated with teacher modelling, supervision, and the articulation of Islamic values

تحول دیجیتال در مدارس دینی (مدrasah) معمولاً به‌عنوان کارآمدی اداری درک می‌شود، اگرچه هر دستگاهی که روال‌های روزانه دانش‌آموزان را تنظیم کند می‌تواند به‌عنوان رسانه‌ای برای آموزش ارزش‌ها عمل کند. مشکلات انضباطی، مانند تأخیر، غفلت از حضور و مسئولیت‌پذیری ضعیف نسبت به حضور، در مدرسه دینی MTs Syafiiyah Darussalam حتی پس از اتخاذ سیستم حضور و غیاب مبتنی بر بارکد همچنان پابرجاست. این پژوهش به تحلیل اجرای حضور و غیاب مبتنی بر بارکد، درونی‌سازی ارزش‌های انضباطی ناشی از آن، و عوامل حمایت‌کننده، موانع و پیامدهای آن برای آموزش شخصیت اسلامی می‌پردازد. از طرح مطالعه موردی توصیفی-کیفی استفاده شد. داده‌ها از طریق مصاحبه‌های عمیق با مدیر مدرسه، معاونین امور دانش‌آموزان و برنامه درسی، و معلمان، همراه با مشاهده مشارکتی و مستندات حضور و غیاب جمع‌آوری شدند. داده‌ها با استفاده از مدل تعاملی Miles، Huberman و Saldaña تحلیل و از طریق مثلث‌سازی منبع و تکنیک اعتبارسنجی شدند. نظریه آموزش شخصیت Thomas Lickona به‌عنوان لنز تحلیلی مورد استفاده قرار گرفت. یافته‌ها نشان می‌دهد که حضور و غیاب مبتنی بر بارکد ثبت را تسریع کرده و ردپای زمانی شفاف ارائه می‌دهد، عادت‌های به‌موقع بودن و حضور منظم را پرورش می‌دهد و حس مسئولیت‌پذیری در حال ظهور را تقویت می‌کند. بنابراین، حضور و غیاب مبتنی بر بارکند زمانی که با الگوسازی معلمان، نظارت و تبیین ارزش‌های اسلامی ادغام شود، به‌عنوان ابزاری برای نهادینه‌سازی انضباط مؤثر است.