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دسترسی آزاد پژوهشی داوری‌شده انگلیسی

A Quranic Perspective on the Suitability of Age and Education Requirements for Prospective DPR Members under Law Number 7 of 2017 concerning General Elections

نگاهی قرآنی به تناسب شرایط سنی و تحصیلی داوطلبان عضویت در مجلس نمایندگان بر اساس قانون شماره ۷ سال ۲۰۱۷ درباره انتخابات عمومی

Jamaludin Jamaludin, Muhammad Adlan Nawawi, Zakaria Husin Lubis

al-Afkar Journal For Islamic Studies 2026 Vol. 9(4), pp. 1281-1320
https://doi.org/10.31943/afkarjournal.v9i4.3822

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چکیده

This study concludes that the minimum age requirement of twenty-one (21) years and the minimum educational qualification of Senior High School (SMA) or its equivalent, as stipulated in Law Number 7 of 2017 concerning General Elections, do not contradict the principles of the Qur’an. However, these requirements remain administrative in nature and therefore do not fully reflect the substantive qualifications of leadership from the Qur’anic perspective. According to the Qur’an, the eligibility of a member of the House of Representatives (Dewan Perwakilan Rakyat/DPR) should be determined not only by chronological age and formal educational attainment but also by intellectual maturity (rusyd), knowledge (‘ilm), wisdom (hikmah), competence (kafa’ah), and integrity and accountability (amanah). The findings further reveal that the age and educational requirements stipulated in Law Number 7 of 2017 constitute administrative qualifications that possess constitutional legitimacy as part of the open legal policy. However, the analysis demonstrates that these two requirements cannot yet serve as comprehensive indicators for assessing the quality of leadership. This study also finds that Erik H. Erikson’s theory of psychosocial development, reinforced by the developmental theories of Robert J. Havighurst and Elizabeth B. Hurlock, explains that individual maturity is determined not merely by chronological age but also by psychological development, life experience, and the ability to perform social responsibilities. Moreover, this study identifies a point of convergence between positive law and the values of the Qur’an. Positive law establishes administrative qualifications as the minimum standards for candidacy to the House of Representatives, whereas the Qur’an provides substantive criteria through the principles of rusyd, ‘ilm, hikmah, kafa’ah, and amanah as the basis for determining a leader’s eligibility. Therefore, these two perspectives complement one another in developing a political recruitment system that is more qualified, more ethical, and more strongly oriented toward the public interest. This study employs library research using a qualitative approach. It applies the tafsir maudhu‘i method integrated with a normative-juridical approach. The analysis is conducted by employing Erik H. Erikson’s theory of psychosocial development as the primary theoretical framework, supported by the developmental theories of Robert J. Havighurst and Elizabeth B. Hurlock, to examine the relationship between age, individual maturity, and education. The findings are subsequently compared with the principles of leadership in the Qur’an in order to formulate a synthesis between the perspective of positive law and Qur’anic values.

چکیده به فارسی

این مطالعه نتیجه می‌گیرد که شرط حداقل سن بیست‌ویک (۲۱) سال و حداقل مدرک تحصیلی دیپلم متوسطه یا معادل آن، همان‌گونه که در قانون شماره ۷ سال ۲۰۱۷ درباره انتخابات عمومی مقرر شده است، با اصول قرآن کریم مغایرت ندارد. با این حال، این شرایط ماهیتی اداری دارند و بنابراین به طور کامل منعکس‌کننده صلاحیت‌های ماهوی رهبری از منظر قرآنی نیستند. بر اساس قرآن، صلاحیت عضویت در مجلس نمایندگان (Dewan Perwakilan Rakyat/DPR) نباید صرفاً بر اساس سن تقویمی و مدرک تحصیلی رسمی تعیین شود، بلکه باید بر بلوغ فکری (رشد)، دانش (‘ilm)، حکمت (حکمه)، شایستگی (کفائه) و امانت و پاسخگویی (امانه) نیز مبتنی باشد. یافته‌ها همچنین نشان می‌دهد که شرایط سنی و تحصیلی مقرر در قانون شماره ۷ سال ۲۰۱۷، صلاحیت‌های اداری هستند که مشروعیت قانون اساسی دارند و بخشی از سیاست حقوقی باز محسوب می‌شوند. با این حال، تحلیل نشان می‌دهد که این دو شرط هنوز نمی‌توانند به عنوان شاخص‌های جامع برای ارزیابی کیفیت رهبری مورد استفاده قرار گیرند. این پژوهش همچنین نشان می‌دهد که نظریه رشد روانی‌اجتماعی Erik H. Erikson، که توسط نظریه‌های رشد Robert J. Havighurst و Elizabeth B. Hurlock تقویت شده است، بیان می‌کند که بلوغ فردی صرفاً با سن تقویمی تعیین نمی‌شود، بلکه رشد روانی، تجربه زندگی و توانایی انجام مسئولیت‌های اجتماعی نیز نقش دارند. افزون بر این، این مطالعه نقطه تلاقی میان حقوق مثبت و ارزش‌های قرآنی را شناسایی می‌کند. حقوق مثبت، صلاحیت‌های اداری را به عنوان حداقل استانداردهای نامزدی مجلس نمایندگان تعیین می‌کند، در حالی که قرآن، معیارهای ماهوی را از طریق اصول رشد، ‘ilm، حکمه، کفائه و امانه به عنوان مبنای تعیین صلاحیت رهبری ارائه می‌دهد. بنابراین، این دو دیدگاه یکدیگر را در توسعه نظام گزینش سیاسی واجد صلاحیت‌تر، اخلاقی‌تر و با جهت‌گیری قوی‌تر به سوی منافع عمومی تکمیل می‌کنند. این پژوهش با روش کتابخانه‌ای و رویکرد کیفی انجام شده است. روش تفسیر موضوعی (تفسیر موضوعی) با رویکرد هنجاری-حقوقی تلفیق شده است. تحلیل با بهره‌گیری از نظریه رشد روانی‌اجتماعی Erik H. Erikson به عنوان چارچوب نظری اصلی و با حمایت نظریه‌های رشد Robert J. Havighurst و Elizabeth B. Hurlock برای بررسی رابطه سن، بلوغ فردی و تحصیلات انجام می‌شود. یافته‌ها سپس با اصول رهبری در قرآن مقایسه می‌شوند تا سنتزی میان دیدگاه حقوق مثبت و ارزش‌های قرآنی ارائه شود.

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موضوع‌ها و کلیدواژه‌ها

ارزش‌هارهبریHouse of Representatives (DPR)amanahhikmahintellectual maturityinternal limiting membranekafa'ahminimum agepsychosocial development

ارجاع

Jamaludin, J., Nawawi, M. A., & Lubis, Z. H. (2026). A Quranic Perspective on the Suitability of Age and Education Requirements for Prospective DPR Members under Law Number 7 of 2017 concerning General Elections. al-Afkar Journal For Islamic Studies, 9(4), 1281–1320. https://doi.org/10.31943/afkarjournal.v9i4.3822

(Jamaludin et al., 2026)

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گفت‌وگو

قوانین پرسش و گفتگو
  1. با احترام و بدون توهین، تحقیر، برچسب‌زنی یا حمله‌ی شخصی با دیگران گفتگو کنید.
  2. از نوشتن هرگونه اطلاعات هویتی یا قابل‌شناسایی مراجعان، بیماران یا اشخاص ثالث، از جمله نام، شماره‌ی تماس، تصویر، نشانی، محل کار یا جزئیات منحصربه‌فرد پرونده خودداری کنید.
  3. اگر درباره‌ی یک تجربه‌ی بالینی سؤال می‌کنید، اطلاعات را تا حد ممکن بی‌نام و کلی بیان کنید تا امکان شناسایی فرد وجود نداشته باشد.
  4. این بخش برای یادگیری و گفت‌وگوی علمی است و جایگزین ارزیابی، تشخیص، مشاوره یا روان‌درمانی شخصی نیست.
  5. در شرایط بحران یا خطر آسیب به خود یا دیگران، به این بخش اتکا نکنید و برای دریافت کمک فوری با اورژانس اجتماعی ۱۲۳ یا صدای مشاور بهزیستی ۱۴۸۰ تماس بگیرید.
  6. انتشار تبلیغات، معرفی خدمات شخصی، شماره‌ی تلفن، شناسه‌ی شبکه‌های اجتماعی، پیوند تبلیغاتی یا درخواست جذب مراجع در این بخش مجاز نیست.
  7. در بیان ادعاهای علمی، به‌ویژه درباره‌ی اثربخشی درمان‌ها، تشخیص یا یافته‌های پژوهشی، تا حد امکان نام منبع معتبر، مقاله یا راهنمای علمی را ذکر کنید.
  8. از ارائه‌ی تشخیص قطعی، تجویز درمان یا دارو و توصیه‌های بالینی شخصی به سایر کاربران خودداری کنید.
  9. پاسخ‌هایی که کارشناسان فکر بنیان می‌دهند با برچسب «پاسخ فکر بنیان» یا «کارشناس فکر بنیان» نمایش داده می‌شوند و سایر نوشته‌ها بیانگر نظر کاربران هستند.
  10. گزارش نوشته‌ی نامناسب: اگر نوشته‌ای حاوی نقض محرمانگی، محتوای آسیب‌زا، توهین، تبلیغ یا تخلف از این قوانین است، گزینه‌ی «گزارش» را انتخاب کنید تا تیم سایت بررسی کند.

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