The Evolution of Tafsir and Women's Contributions: Historical Development, Mufassir Qualifications, and Methodological Boundaries

Purpose: This study examines the historical development of Qur'anic exegesis (Tafsir), the formation of scholarly and ethical qualifications for the mufassir, and women's contributions to Qur'anic interpretation. It addresses a gap in studies that commonly treat the historical evolution of Tafsir, exegetical qualifications, and women's contributions as separate themes. Design/methodology/approach: The study employs a qualitative design combining historical and descriptive-analytical approaches. Primary sources include classical works of Qur'anic sciences and Tafsir, particularly al-Itqān by al-Suyuti and al-Burhān by al-Zarkashi, complemented by contemporary academic literature. Data were collected through library research and literature review and analyzed using content analysis and critical comparison. Findings: The analysis identifies five broad stages in the development of Tafsir, showing a transition from transmitted explanations in the Prophetic and early generations to more systematic analysis, codification, and diverse exegetical approaches. This development contributed to the formulation of scientific and ethical qualifications for mufassirs, including mastery of Arabic and related Islamic sciences, methodological competence, sound belief, intellectual rigor, and freedom from personal bias. The study also identifies sustained contributions by women exegetes across historical periods, demonstrating women's participation in the development of Tafsir. Research implications/limitations: The findings provide a reference for Qur'anic studies curricula and methodological discussions concerning responsible interpretation. The study is limited to a general historical overview and selected representative sources rather than an exhaustive comparison of all exegetical schools. Originality/value: The study offers an integrated analytical perspective linking Tafsir's historical evolution, mufassir qualifications, and women's contributions within a single methodological framework.