Exploring Jungian Archetypes and the Theory of the Collective Unconscious in J. C. Oates's "Where Are You Going, Where Have You Been?"

The present study aimed at examining relationship between sociotropy and autonomy with self-esteem and anxiety in adults in Pakistan and to test the moderation effect of perceived social support in the relationships between sociotropy and autonomy with self-esteem and anxiety. Methods: A quantitative correlational design was used. The sample consisted of 500 healthy unmarried individuals aged 18-29 years who were selected from government and private universities across the country, using a purposive sampling technique. The Personal Style Inventory, Multidimensional Scale of Perceived Social Support, Rosenberg Self-Esteem Scale, and the anxiety subscale of the Depression Anxiety Stress Scales-21 were all filled out by the participants. Data were processed in SPSS version 26, descriptive statistics, Pearson product-moment correlation, Hayes' PROCESS Macro Model 1 and internal consistency analysis were used. Results: There was a significant correlation between sociotropy and anxiety (r=.22, p<.01) and with perceived social support (r=.29, p<.01), but not with self-esteem (r=-.05, p=.267). Self-esteem (r=.15, p<.01), anxiety (r=.12, p<.01) and perceived social support (r=.20, p<.01) were positively related to autonomy. Perceived social support was shown to be significantly positively related to self-esteem (r=.14, p<.01) and, surprisingly, not significantly related to anxiety (r≈0, p=.977). Sociotropy × perceived social support interactions were significant for self-esteem (B=.002, p=.026) and anxiety (B=.001, p=.010), but the autonomy × perceived social support interactions were not significant for self-esteem (B≈0, p=.750) or anxiety (B≈0, p=.569). Conclusion: The results suggest that the sociotropic orientation is related to higher anxiety and that perceived social support modifies the relationship between sociotropy and self-esteem and anxiety. A positive relationship was found between autonomy and self-esteem and autonomy and anxiety; and perceived social support did not significantly change these relationships. These findings underline the need for taking both vulnerability and inter-personal resources into account to comprehend anxiety in young adults in Pakistan.

The effectiveness of young football players’ athletic training is determined by the interaction of physical, technical, tactical, theoretical, integrated, and psychological components. In team sports, communicative and organizational inclinations are of particular importance as psychological prerequisites for effective interaction and the realization of leadership potential. Purpose. To identify and compare the age-related characteristics of communicative and organizational inclinations in young football players and to determine their role in the implementation of leadership functions in team activities. Materials and methods. To achieve the aim of the study, an analysis was conducted analysis of scientific and methodological literature, comparison, psychological assessment using the «Assessment of Communicative and Organizational Inclinations» by V. V. Sinyavskyi and B. O. Fedorishyn, and methods of mathematical statistics, including the Kruskal–Wallis test. The study involved three groups of football players (n=108): aged 9–10 (n=33), 13–14 (n=37), and 16–17 years (n=38) from Children and Youth Sports Schools in Kyiv.Results. Significant individual variability in the indicators was established. Communicative inclinations were found to be more developed than organizational inclinations. Their mean values were 3.00±1.58, 2.92±1.40, and 3.21±1.45 points, respectively, across the three age groups, while organizational inclinations were 2.03±1.33, 2.24±1.42, and 2.34±1.38 points. The oldest group demonstrated a higher proportion of athletes with high and very high levels of communicative inclinations, whereas a low level predominated in organizational inclinations across all age groups. No statistically significant age-related differences were found in communicative (H=0.75; p=0.69) or organizational inclinations (H=1.11; p=0.57). Conclusions. Communicative and organizational inclinations are important psychological prerequisites, but not direct indicators, of leadership function implementation. The communicative component creates prerequisites for information, motivational, mediating, and representative functions, while the organizational component contributes to planning, coordination, and responsibility-taking. The findings support the need for targeted development of these characteristics and the application of distributed leadership principles.

This article aims to establish the possibility of a phenomenological-hermeneutic psychopathology of anorexia nervosa based on Martin Heidegger's thought. To this end, it uses a narrative review methodology to articulate an understanding of the Phenomenological Psychopathology of this pathology, the problem of corporeality in Phenomenology and the Heideggerian perspective on corporeality, and the interrelationships between the technology age, anorexia nervosa and the body lived in the first person. It should be emphasized that the current model of descriptive psychopathology of signs and symptoms, as well as the cognitivist views that explain anorexia as an alteration of beliefs and body image, are insufficient to highlight the profound transformations that occur in the lived body (Leib) of the anorexic experience. This corporeality is experienced as a source of concern, constant measurement, the search to acquire a new identity, closure to otherness and alienation. A panorama of possible articulations of the temporality, spatiality and corporeality of such suffering is then established. In addition, based on the Heideggerian approach, which emphasizes the mundanity of the experience of the body, it is possible to establish a link between corporeality as an intermediary phenomenon and the world of technology, which emphasizes modes of relationship focused on control, manipulation, representation and objectification.

Behavior is a particular type of organic reaction. It is a cognitively guided reaction: it is an organic reaction guided by cognitions; and cognitions are registers of the internal states of an organism, or of the states of its environment, which allow that organism to functionally adjust the patterns that govern those particular organic reactions that are its behaviors. In turn, the mental states of a living being, its mind, are the set of its cognitive states; that is, the set of states resulting from cognitions that dispose it and allow it to behave in certain ways.

In 2019, Paul B. Preciado stood before three and a half thousand members of the École de la Cause Freudienneand declared: ‘I am the monster that speaks to you’. The divided reactioncrystallised a paradox: a discipline devoted to listening responded with refusal. This article takes that moment to develop two concepts in social theory: strategic certainties, the practices through which institutions transform interpretive heuristics into ontological verdicts, immunizing their frameworks against challenge; and epistemic habitus, the patterned dispositions through which such certainties are reproduced and transmitted. Lacanian institutionalisationand its pathologisation of trans experience as psychotic structure constitute a limit case of this mechanism, analytically privileged on four grounds. Trans experience challenges Lacanian sexuation at its core; the trans-psychosis association is exceptionally stable; the passage from heuristic to ontology is unusually visible; and the trans subject speaks, entering the space of classification to contest it from within. Against these closures, the article proposes radical reflexivity, the dispositionto hold one's own categories open in the encounter with what they cannot yet name. The monsters were never in those who spoke, but in the certainties that imagined them.

در سال ۲۰۱۹، Paul B. Preciado در برابر سه هزار و پانصد نفر از اعضای École de la Cause Freudienne ایستاد و اعلام کرد: «من هیولایی هستم که با شما سخن می‌گوید». واکنش دوپاره به این سخن، پارادوکسی را برجسته ساخت: رشته‌ای که خود را وقف شنیدن کرده است، با امتناع پاسخ داد. این مقاله با تکیه بر آن لحظه، دو مفهوم در نظریه اجتماعی را بسط می‌دهد: قطعیت‌های راهبردی، شیوه‌هایی که از طریق آن‌ها نهادها، راهبردهای تفسیر را به احکام وجودشناختی بدل می‌کنند و چارچوب‌های خود را در برابر چالش مصون می‌سازند؛ و عادت‌واره معرفتی، گرایش‌های الگومندی که از طریق آن‌ها این قطعیت‌ها بازتولید و منتقل می‌شوند. نهادینه‌سازی لاکانی و آسیب‌شناسی تجربه ترنس به‌عنوان ساختار روان‌پریشانه، نمونه حدی این سازوکار است که از چهار جهت تحلیل‌پذیر است: تجربه ترنس، هسته جنسیت‌یابی لاکانی را به چالش می‌کشد؛ پیوند ترنس-روان‌پریشی به‌طرز استثنایی باثبات است؛ گذار از راهبرد تفسیر به وجودشناسی به‌طرز غیرمعمولی آشکار است؛ و سوژه ترنس سخن می‌گوید و وارد فضای طبقه‌بندی می‌شود تا آن را از درون به چالش بکشد. در برابر این بسته‌شدگی‌ها، مقاله بازاندیشی رادیکال را پیشنهاد می‌کند؛ گرایشی برای گشودن دسته‌بندی‌های خود در مواجهه با آنچه هنوز نام‌ناپذیر است. هیولاها هرگز در کسانی که سخن گفتند نبودند، بلکه در قطعیت‌هایی بودند که آن‌ها را تصور کردند.