Abstract Bilinguals often experience reduced emotional resonance in their second language (L2), known as “emotional distance.” This study investigates how cultural context, specifically culture relatedness, modulates this experience in late Mandarin-English bilinguals. We employed a multi-methodological approach to disentangle implicit and explicit processing. Study 1 (Implicit Association Test) revealed no automatic bias linking culture to emotion, suggesting that long-term L2 immersion may equilibrate implicit associations. Study 2 (explicit ratings), however, found a significant interaction: priming native (Chinese) culture led participants to evaluate negative L2 words as more negative, whereas the L2 (British) cultural context attenuated these evaluations, reinforcing emotional distance. Positive words remained unaffected. These findings demonstrate that culture is an active modulator of bilingual emotion. While acculturation may balance implicit links, conscious activation of native cultural schemas can bridge L2 emotional distance for aversive content, whereas L2 contexts serve to buffer emotional intensity.
چکیده به فارسی
دوزبانهها اغلب کاهش همرزونگی هیجانی را در زبان دوم (L2) خود تجربه میکنند که به عنوان «فاصله هیجانی» شناخته میشود. این پژوهش بررسی میکند که چگونه زمینه فرهنگی، بهویژه ارتباط با فرهنگ، این تجربه را در دوزبانههای دیرآموز ماندارین-انگلیسی تعدیل میکند. ما با بهرهگیری از رویکردی چندروشی به منظور تفکیک پردازش ضمنی و آشکار، به این موضوع پرداختیم. مطالعه اول (آزمون تداعی ضمنی) هیچ سوگیری خودکاری را که فرهنگ را به هیجان پیوند دهد نشان نداد و این امر حاکی از آن است که غوطهوری بلندمدت در زبان دوم ممکن است تداعیهای ضمنی را متعادل سازد. با این حال، مطالعه دوم (ارزیابیهای آشکار) تعامل معناداری را نشان داد: فعالسازی فرهنگ بومی (چینی) موجب شد شرکتکنندگان واژههای منفی زبان دوم را منفیتر ارزیابی کنند، در حالی که زمینه فرهنگی زبان دوم (بریتانیایی) این ارزیابیها را تضعیف کرد و فاصله هیجانی را تقویت نمود. واژههای مثبت بدون تغییر باقی ماندند. این یافتهها نشان میدهد که فرهنگ، تعدیلگر فعالی در هیجان دوزبانه است. در حالی که فرهنگپذیری ممکن است پیوندهای ضمنی را متعادل کند، فعالسازی آگاهانه طرحوارههای فرهنگی بومی میتواند فاصله هیجانی زبان دوم را برای محتوای ناخوشایند کاهش دهد، در حالی که زمینههای زبان دوم به عنوان عامل کاهنده شدت هیجانی عمل میکنند.
ترجمهی خودکار برای آشنایی سریع؛ برای نقل و ارجاع، متن اصلی ملاک است.
Lu, Y., Cain, K., Yao, B., & Citron, F. M. M. (2026). Does native culture restore emotional intensity? Distinct effects of cultural context on L2 affective processing. Bilingualism Language and Cognition, 1–12. https://doi.org/10.1017/s1366728926101771
با احترام و بدون توهین، تحقیر، برچسبزنی یا حملهی شخصی با دیگران گفتگو کنید.
از نوشتن هرگونه اطلاعات هویتی یا قابلشناسایی مراجعان، بیماران یا اشخاص ثالث، از جمله نام، شمارهی تماس، تصویر، نشانی، محل کار یا جزئیات منحصربهفرد پرونده خودداری کنید.
اگر دربارهی یک تجربهی بالینی سؤال میکنید، اطلاعات را تا حد ممکن بینام و کلی بیان کنید تا امکان شناسایی فرد وجود نداشته باشد.
این بخش برای یادگیری و گفتوگوی علمی است و جایگزین ارزیابی، تشخیص، مشاوره یا رواندرمانی شخصی نیست.
در شرایط بحران یا خطر آسیب به خود یا دیگران، به این بخش اتکا نکنید و برای دریافت کمک فوری با اورژانس اجتماعی ۱۲۳ یا صدای مشاور بهزیستی ۱۴۸۰ تماس بگیرید.
انتشار تبلیغات، معرفی خدمات شخصی، شمارهی تلفن، شناسهی شبکههای اجتماعی، پیوند تبلیغاتی یا درخواست جذب مراجع در این بخش مجاز نیست.
در بیان ادعاهای علمی، بهویژه دربارهی اثربخشی درمانها، تشخیص یا یافتههای پژوهشی، تا حد امکان نام منبع معتبر، مقاله یا راهنمای علمی را ذکر کنید.
از ارائهی تشخیص قطعی، تجویز درمان یا دارو و توصیههای بالینی شخصی به سایر کاربران خودداری کنید.
پاسخهایی که کارشناسان فکر بنیان میدهند با برچسب «پاسخ فکر بنیان» یا «کارشناس فکر بنیان» نمایش داده میشوند و سایر نوشتهها بیانگر نظر کاربران هستند.
گزارش نوشتهی نامناسب: اگر نوشتهای حاوی نقض محرمانگی، محتوای آسیبزا، توهین، تبلیغ یا تخلف از این قوانین است، گزینهی «گزارش» را انتخاب کنید تا تیم سایت بررسی کند.
Background: Awareness of youth-friendly sexual and reproductive health services (YFSRHS) is an important starting point for enabling young people to identify and seek appropriate sexual and reproductive health information and care. However, awareness of these services may vary across settings, including higher education institutions. Objective: To determine the level of awareness of YFSRHS among undergraduate students at Saint Augustine University of Tanzania (SAUT), Malimbe Campus. Methods: A quantitative descriptive cross-sectional study was conducted among undergraduate students at SAUT Malimbe Campus. Data were collected using a structured, self-administered questionnaire. Of 109 questionnaires distributed, 108 completed questionnaires were included in the analysis. Descriptive statistics were used to summarize students’ awareness and reported sources of information. Results: Of the 108 respondents, 96 (88.9%) reported having heard of YFSRHS, while 12 (11.1%) had not. Social media was the most frequently reported source of information (44.0%), followed by friends or peers (41.0%) and health facilities (36.0%). University programmes and posters or advertisements were reported less frequently. Conclusion: Most respondents had heard of YFSRHS, with social media and peer networks serving as prominent information channels. Strengthening accurate information through these channels, alongside university-based communication, may help address the awareness gap among students who remain unreached.
Religious education is often expected to promote tolerance, but respect for religious difference does not necessarily ensure accurate understanding of religious others. This study examines how religious education policies in Indonesia and England emphasize different forms of cognitive tolerance. Using qualitative document analysis and comparative policy analysis, the study analyzes selected legal, curricular, and pedagogical documents through four components: Knowledge of Religious Others, Recognition of Internal Diversity, Critical Reflection, and Understanding Commonalities and Differences. Indonesian policy gives greater relative emphasis to understanding commonalities and differences within religion-specific formation, social harmony, and responsible citizenship. English policy gives greater emphasis to critical reflection and knowledge of religious and non-religious worldviews through shared enquiry. Recognition of Internal Diversity appears in similar proportions in both datasets, but it serves different curricular functions. The findings show differently configured pathways toward cognitive tolerance, combining the same cognitive components with different relative emphases and curricular purposes.
Although physical activity enjoyment is associated with athletes’ psychological outcomes, the mechanisms underlying its relationship with mental well-being remain unclear. This study examined the mediating role of loneliness among athletes. A correlational survey design was employed. The participants consisted of 350 athletes selected through criterion sampling, including 178 females (Mage= 20.58 ± 1.99) and 172 males (Mage= 21.91 ± 4.88). Data were collected using the Physical Activity Enjoyment Scale, UCLA Loneliness Scale–Short Form, and Warwick-Edinburgh Mental Well-Being Scale. Pearson correlation analysis and PROCESS Macro Model 4 mediation analysis were conducted, and indirect effects were tested using 5,000 bootstrap samples. Physical activity enjoyment was positively associated with mental well-being (r= .586, p< .01) and negatively associated with loneliness (a= −.196, p< .01). Loneliness was negatively associated with mental well-being (b= −.447, p< .01). The mediation analysis revealed a significant indirect effect of physical activity enjoyment on mental well-being through loneliness (indirect effect= .088, 95% CI [.026, .147]). These findings indicate that enjoyment of physical activity contributes to athletes’ mental well-being and that loneliness partially explains this relationship. The results emphasize the importance of considering social connectedness and psychological experiences in understanding athletes’ well-being.
Emotional contagion refers to the process through which people's emotions may be influenced by the emotional states and expressions of others. This study examined self-reported responses to stress in other people and explored their association with perceived stress. A quantitative, cross-sectional online questionnaire was completed between October 25 and 27, 2026. Of 33 submissions, 32 participants consented and were included in the emotional-response analysis; 31 had sufficient responses for the preliminary perceived-stress analysis. The questionnaire included 15 researcher-developed statements about responses to others' stress and 10 perceived-stress questions resembling the Perceived Stress Scale?10 (PSS-10). Descriptive results showed that 90.6% of participants agreed or strongly agreed that they could sense stress in people around them, while 75.0% reported that stress in family, workplace, or educational settings affected their emotional well-being. An exploratory Spearman correlation indicated a positive association between the emotional-response composite and perceived-stress scores (rs = .526, p = .002, n = 31). This association must be interpreted cautiously because the emotional-response questionnaire was not validated and the exact perceived-stress instrument requires confirmation. Findings provide preliminary descriptive insight but do not establish causation.
The article substantiates a four-stage theoretical model for developing critical thinking competence in pre-service English teachers. Each stage is linked to problem-based, project-based, collaborative learning and reflective writing; indicators and a three-level scale are proposed.
این مقاله یک مدل نظری چهارمرحلهای برای توسعه شایستگی تفکر انتقادی در معلمان آینده زبان انگلیسی را توجیه میکند. هر مرحله به یادگیری مبتنی بر مسئله، یادگیری مبتنی بر پروژه، یادگیری مشارکتی و نوشتن تأملی مرتبط است؛ شاخصها و یک مقیاس سهسطحی پیشنهاد شدهاند.