شخصیت

Character education is an important foundation for preparing preservice teachers. However, the internalization of moral values does not necessarily entail the ability to make ethical decisions in professional practice. This article aims to synthesize the conceptual relationships among character education, moral development, professional identity, and professional ethics among preservice teachers and formulate a framework for strengthening teacher education. The study employed an integrative literature review involving targeted searches for major theoretical works and scholarly articles on character education, moral reasoning, teachers’ professional ethics, and preservice teacher education. The literature was analyzed thematically by comparing theoretical foundations, research contexts, findings, and pedagogical implications. The synthesis indicates that the transition from personal character to professional ethics is a nonlinear process integrating five mechanisms: recognition of values and moral sensitivity, role modeling, reasoning through ethical dilemmas, guided reflection during field placements, and an institutional culture consistent with ethical values. The synthesis also identifies a gap between ethical knowledge and the ability to apply moral concepts explicitly when considering conflicts between values. These findings underscore the need for ethics education that connects an understanding of norms with reasoning practice and reflection on professional experiences. This article proposes a Character–Professional Ethics Transition Model linking value internalization, moral reasoning, professional identity formation, and accountable ethical action. In practical terms, the framework may guide the integration of learning based on ethical dilemmas, reflection on field placements, and the strengthening of institutional culture into preservice teacher education. The proposed model requires empirical testing, particularly through longitudinal research in Indonesian teacher education contexts.

Creativity is widely considered to be a core competency for learners and graduates in rapidly changing environments; personality research has identified two dispositions as relevant to creativity repeatedly: openness to experience (OE) and tolerance of ambiguity (TOA). This narrative review examined how OE, TOA and creativity are related (with particular attention to university undergraduates). The review clarifies the three constructs and their measures, summarizes evidence for OE–creativity, TOA–creativity and OE–TOA associations, compares theoretical accounts linking them together and proposes an integrative model in which TOA may explain how openness translates into creative thinking and achievement. Evidence for an OE–creativity link is substantial and comparatively consistent. Evidence for a TOA–creativity link is positive but less strong, relies heavily on self-report, and is concentrated in a small number of research groups. Formal tests of TOA as a mediator were not found. The review closes with methodological recommendations and a research agenda for undergraduate samples, including cross-cultural and longitudinal designs, and with implications for educators who wish to foster creativity as a student strength.

In volleyball, as in other sports, special attention should be paid to the individual characteristics of the athlete. However, this is often neglected. Most problems arise when the selection criteria for a role are not a player’s personal qualities, but rather their technical and tactical skills (tallness, a strong dominant arm, etc.). Here, it’s not just the player’s skills that matter, but also how they present themselves as a person. Many personal qualities are determined by a person’s genetic code, which cannot be changed. The nervous system, temperament, and character play a crucial role in success in volleyball. Athletes’ activities during volleyball are subject to many specific characteristics inherent to the game. The fast pace, the variety and unexpectedness of game situations, the interaction with teammates, the intermittent pace, and other characteristics place mental demands on volleyball players that are markedly different from those placed on, for example, a gymnast during gymnastics exercises. A volleyball player must be able to quickly and accurately navigate changing conditions, instantly switch from one situation to another, and be prepared for any actions by teammates and opponents. The time constraints of fast-paced play place high demands on reaction time and decision-making. Two main types of neuropsychological resilience can be distinguished: players with an unstable nervous system and those with an inert nervous system. In the former case, a player may involuntarily change their mental state before an important game, sometimes becoming calm, sometimes excited. It is important to properly prepare such volleyball players. High-intensity and prolonged training before the game will help them focus and distract themselves from external stress. An athlete with this type of nervous system should focus on the technique and precision of the elements they perform. In the case of an inert nervous system, training should be focused on mental work. Before the game, a volleyball player should begin psychological preparation, which will consist of positive and negative mental stimulation based on the athlete’s personal experience. When working during training or warm-ups, it’s important to emphasize the athlete’s potential dangers.

ABSTRACT The Merdeka Belajar Kampus Merdeka (MBKM) program provides learning experiences that require students to adapt, learn from experience, and develop innovative ideas. Individual differences in personality may be associated with variations in these abilities, making further investigation of personality dimensions necessary. This study aimed to analyze the role of the five Big Five personality dimensions in predicting learning agility and innovative behavior among MBKM participants. A quantitative approach with a cross-sectional correlational design was employed, involving 303 students who were currently participating in or had previously participated in MBKM activities. Participants were selected using a non-probability sampling technique. Data were collected through self-report questionnaires and analyzed using Confirmatory Factor Analysis (CFA) and multivariate regression with Mplus 8.4. The results indicated that openness to experience was the strongest positive predictor of innovative behavior (β = 0.422; p < 0.001) and learning agility (β = 0.361; p < 0.001). Conscientiousness and extraversion were also positively associated with both outcomes. In contrast, agreeableness was negatively associated with innovative behavior (β = −0.116; p = 0.016) but was not significantly associated with learning agility. Neuroticism showed no significant association with either outcome. These findings highlight the relevance of personality characteristics in understanding variations in student competencies and support the development of adaptive MBKM mentoring programs without using personality profiles as the sole basis for student selection. ABSTRAK Program Merdeka Belajar Kampus Merdeka (MBKM) memberikan pengalaman belajar yang menuntut mahasiswa mampu beradaptasi, memanfaatkan pengalaman, dan mengembangkan gagasan inovatif. Perbedaan karakteristik individu diduga berkaitan dengan variasi kemampuan tersebut, sehingga perlu dikaji melalui dimensi kepribadian. Penelitian ini bertujuan menganalisis peran lima dimensi Big Five personality dalam memprediksi learning agility dan perilaku inovatif mahasiswa peserta MBKM. Penelitian menggunakan pendekatan kuantitatif dengan desain korelasional cross-sectional yang melibatkan 303 mahasiswa yang sedang atau pernah mengikuti kegiatan MBKM. Sampel diperoleh melalui teknik non-probability sampling. Data dikumpulkan menggunakan kuesioner laporan diri dan dianalisis dengan Confirmatory Factor Analysis (CFA) serta regresi multivariat menggunakan Mplus 8.4. Hasil penelitian menunjukkan bahwa openness to experience merupakan prediktor positif terkuat bagi perilaku inovatif (β = 0,422; p < 0,001) dan learning agility (β = 0,361; p < 0,001). Conscientiousness dan extraversion juga berhubungan positif dengan kedua variabel tersebut. Sebaliknya, agreeableness berhubungan negatif dengan perilaku inovatif (β = −0,116; p = 0,016), tetapi tidak signifikan terhadap learning agility. Neuroticism tidak menunjukkan hubungan signifikan dengan kedua variabel. Temuan ini menegaskan relevansi karakteristik kepribadian dalam memahami variasi kompetensi mahasiswa, sekaligus mendukung pengembangan pendampingan MBKM yang adaptif tanpa menjadikan profil kepribadian sebagai dasar tunggal seleksi mahasiswa.

This study develops an approach to predict personality traits based on the Big Five model through essay text by combining global and contextual information using a Vocabulary Graph Convolutional Network (VGCN) and Bidirectional Encoder Representations from Transformers (BERT). VGCN is used to capture global relationships between words through a vocabulary graph representation built based on NPMI weights, while BERT plays a role in producing richer and more contextual text representations. Experimental results show that the integration of structural and contextual features can provide good performance in multi-label classification tasks. Based on the grid search process and 5-fold cross-validation, the best model configuration obtained a macro F1 score of 0.6827 and a weighted F1 score of 0.6829 in out-of-fold prediction. The evaluation results for each feature show that the recall value is close to 1.0, while the precision value ranges from 0.50 to 0.56. This condition indicates a tendency for the model to produce more positive predictions. Furthermore, the results of the study highlight the importance of optimizing the prediction threshold value to obtain a more optimal compromise between precision and recall. Overall, the integration of graph-based semantic information with contextual representations from BERT shows that the VGCN-BERT approach has good potential for application in multi-label personality classification

The Tarbiyah Anak Saleh (TRANS) Program is a character and religious development program for students at Al-Bashirah Integrated Islamic Elementary School (SDIT Al-Bashirah). Although the program has been implemented as one of the school’s flagship programs, it has never been systematically evaluated to identify discrepancies between its planning and implementation. This study aims to identify and measure the discrepancies between the planning and implementation of the TRANS Program using the Discrepancy Evaluation Model (DEM), which comprises four evaluation stages: design, installation, process, and product. The study employed an evaluation approach using a mixed-method design and was conducted from February 23 to March 7, 2026. Data were collected through questionnaires, interviews, and documentation. The questionnaires were administered to 132 students in Grades IV, V, and VI, while interviews were conducted with 3 teachers involved in implementing the program. The findings show that the overall discrepancy level of the TRANS Program was categorized as small. At the design stage, the program was supported by competent human resources and adequate facilities and infrastructure, although several activities had not yet been implemented and detailed technical guidelines were not available. At the installation stage, the level of program conformity reached 80%, with a discrepancy of 20%, categorized as small, although internet connectivity and transportation constraints were still encountered. At the process stage, the level of conformity also reached 80%, with a discrepancy of 20%, categorized as small, supported by the involvement of the school, teachers, parents, and students. At the product stage, the level of program achievement reached 84%, with a discrepancy of 16%, categorized as very small, as reflected in positive changes in students’ worship practices, moral character, discipline, and responsibility. These findings indicate that the TRANS Program demonstrates a high level of conformity and achievement; however, stronger technical guidelines and greater consistency in implementation are still needed to ensure that all program components are carried out optimally. ABSTRAK Program Tarbiyah Anak Saleh (TRANS) merupakan program pembinaan karakter dan keagamaan peserta didik di Sekolah Dasar Islam Terpadu (SDIT) Al-Bashirah. Meskipun program ini telah dilaksanakan sebagai salah satu program unggulan sekolah, belum pernah dilakukan evaluasi secara sistematis untuk mengetahui kesenjangan antara perencanaan dan pelaksanaannya. Penelitian ini bertujuan untuk mengidentifikasi dan mengukur kesenjangan antara perencanaan dan pelaksanaan Program TRANS menggunakan Discrepancy Evaluation Model (DEM), yang mencakup empat tahap evaluasi, yaitu desain, instalasi, proses, dan produk. Penelitian menggunakan pendekatan evaluasi dengan metode campuran (mixed method) yang dilaksanakan pada 23 Februari–7 Maret 2026. Data dikumpulkan melalui angket, wawancara, dan dokumentasi. Angket diberikan kepada 132 peserta didik kelas IV, V, dan VI, sedangkan wawancara dilakukan terhadap 3 guru yang terlibat dalam pelaksanaan program. Hasil penelitian menunjukkan bahwa tingkat kesenjangan Program TRANS secara umum berada pada kategori kecil. Pada tahap desain, program telah didukung oleh sumber daya manusia yang kompeten dan sarana prasarana yang memadai, meskipun beberapa kegiatan belum terlaksana dan belum tersedia petunjuk teknis yang rinci. Pada tahap instalasi, tingkat kesesuaian program mencapai 80% dengan kesenjangan 20% dalam kategori kecil, meskipun masih terdapat kendala jaringan dan transportasi. Pada tahap proses, tingkat kesesuaian mencapai 80% dengan kesenjangan 20% dalam kategori kecil, didukung oleh keterlibatan sekolah, guru, orang tua, dan peserta didik. Pada tahap produk, tingkat ketercapaian mencapai 84% dengan kesenjangan 16% dalam kategori sangat kecil, yang ditunjukkan oleh perubahan positif pada aspek ibadah, akhlak, kedisiplinan, dan tanggung jawab peserta didik. Temuan ini menunjukkan bahwa Program TRANS memiliki tingkat kesesuaian dan ketercapaian yang tinggi, tetapi masih memerlukan penguatan petunjuk teknis dan konsistensi pelaksanaan agar seluruh komponen program dapat terlaksana secara optimal.

Background Simulated interviews could provide behavioral information for young-adult mental-health research, including studies of social-evaluative anxiety. Their value depends on reliable observer impressions and interpretable links to participants’ self-reports. We examined personality expression, affective communication, self-observer correspondence, and competence impressions in emerging adults. Methods Two video-interview protocols were administered to participants aged 18–23 years: an occupationally framed protocol ( n = 55 ) and a broader personality-oriented protocol ( n = 33 ); 30 participants completed both. The protocols covered parallel HEXACO-related domains but differed in both framing and question content. Participants completed HEXACO self-reports and selected one of five valence-arousal categories after each response. Four observers rated personality expression, affective communication, and competence. We distinguished focused domain-matched tests from secondary question-level tests and exploratory correlation matrices, reported 95% confidence intervals, used permutation tests, and controlled the false-discovery rate within analysis families. Results Self-reported HEXACO scores were similar across protocols except for lower Agreeableness in the broader protocol (mean difference = − 0.23 , 95% CI [ − 0.35 , − 0.12 ] , q = 0.004 ). Global valence was more positive in the broader protocol (mean difference = 0.30 , 95% CI [ 0.15 , 0.45 ] , q < 0.001 ), whereas the arousal difference was uncertain. Reliability was heterogeneous: personality and competence ICCs ranged from 0.27 to 0.65 and 0.35 to 0.64 in the occupational protocol and from 0.33 to 0.58 and 0.22 to 0.73 in the broader protocol. Question-level affect ICCs were approximately 0.00 to 0.60 and − 0.91 to 0.03, respectively. Occupational self-observer correlations for Extraversion and Agreeableness survived correction; no broader-protocol personality correlation did. Strong same-observer personality-competence associations survived correction in both protocols, but broader-protocol affect-competence associations did not. Conclusions Affective reports differed between protocols, but question content also differed, precluding a pure context effect. Observer-rating reliability and self-observer correspondence identify conditions for future mental-health studies pairing simulated interviews with validated symptom and functioning measures.

Introduction This study examined associations among professional identity, work engagement, and self-rated caregiving performance among childcare trainees and early-career practitioners in China. Methods A cross-sectional survey included 318 participants recruited through 11 vocational colleges and 50 childcare institutions in Guangdong Province. Confirmatory factor analysis and structural equation modelling assessed the measurement structure and associations, with bootstrapping and robustness analyses. Results The three-factor model showed good fit (CFI = 0.954, RMSEA = 0.039). Professional identity was positively associated with self-rated caregiving performance (total β = 0.694; direct β = 0.465), including an indirect association through work engagement (β = 0.229, bias-corrected 95% CI [0.128, 0.339]). Findings remained consistent across robustness analyses. Discussion Professional identity and work engagement were associated with more favourable self-appraisals of caregiving performance. The cross-sectional, single-source design precludes causal inference, and self-rated performance should not be equated with observed caregiving quality.

Efforts to cultivate good character with immanent, enduring, complete, and permanent moral awareness require a deep understanding of the central points of the personality domain. Internally, natural ethical values often face specific conflicts related to efforts to maintain trust, social interest, and self-esteem. Through qualitative research, the potential of natural ethics, examined using the literature survey review (LSR) method, aims to elaborate on the main pillars and internal stimuli of the domain as drivers for the formation of an inherent, genuine, and inherent individual character. The results indicate that efforts to build full awareness (conscious awareness) through equivalent, proactive, interconnected, and coherent thinking activities are a crucial part of growing self-awareness. This effort in Sufi Islamic education is carried out naturally, immediately, and naturally, involving the ethical values inherent in each domain. Starting from the effort of "self-knowledge" as the central point, that each individual is composed of the physical (zahir), spiritual (batin), and soul (nafs), moral values are placed as the primary driving force, the elan vital inherent in all human activities. The integration of knowledge and good deeds motivates a person to serve Allah SWT, strengthens his or her faith (tasdiq), and spiritually motivates him or her to behave commendably with a strong spirit in attitude, words, deeds, and behavior, bringing goodness and benefit in various life circumstances and situations.

Social deduction games require people to identify the truth-tellers and liars based on limited and vague information. This exploratory study investigated the relationship between agreeableness, neuroticism and accuracy of deception judgment in a structured social-deduction task. Sixty-three participants aged 15-35 completed a 120-item Big Five personality inventory and then observed the materials from a Werewolf game before making five judgments, three hidden-role judgments and two truth-value judgments. The results showed that neuroticism was negatively correlated with the accuracy of judgment (r = -0.294, p = .019, 95% CI [-0.505, -0.050]), and agreeableness was not significantly related to accuracy (r = -0.128, p = .317, 95% CI [-0.364, 0.124]). Exploratory analysis of trait combinations also showed that the mean accuracy of the agreeableness and neuroticism groups was different. Therefore, it is proposed that neuroticism may be linked to differences in the judgement of deception among individuals, but agreeableness alone was not significantly associated with performance in the current task. As an exploratory correlational study, the results provide an initial indication of personality differences in deception judgment under the circumstances of structured social interaction.

Purpose: The present study aimed to examine the associations between anthropometric indexes derived from body measurements and body satisfaction.Methods: The study included voluntary female aged 19–64 years. The face-to-face questionnaire included questions on participants’ sociodemographic characteristics (age, sex, educational level, marital status, employment status, and socioeconomic status), the Body Image Scale (BIS), and the Body Appreciation Scale (BAS). Anthropometric measurements were obtained by trained researchers in accordance with standardized procedures. Using measurements, anthropometric ratios and indices—waist-to-hip ratio (WHR), waist-to-height ratio (WHtR), body mass index (BMI), conicity index (CI), body shape index (BSI), abdominal volume index (AVI), and body adiposity index (BAI)—were calculated. Data were analyzed using SPSS 23.0.Results: A total of 1.291 female participated in the study, with a mean age of 36.8 ± 12.7 years. Scale scores varied significantly across participants’ sociodemographic characteristics (p

The present study examined differences in the desire to become a celebrity versus a hero in Iran and Afghanistan and investigated whether admiration of one’s favorite celebrity was associated with these aspirations. Participants completed an online questionnaire including a 7-item version of the Celebrity Attitude Scale (CAS-7) and measures of desire to become a celebrity or hero. In Iran, participants reported significantly greater interest in becoming a hero than a celebrity, whereas this difference was not significant in Afghanistan. CAS-7 scores were positively associated with the desire to become a celebrity in both Iran and Afghanistan. These findings suggest that the desire to be a hero, rather than a celebrity, extends well beyond American borders.

This study aims to analyze the concept of educational learning in KH. Hasyim Asy'ari's thought and examine its relevance to contemporary Islamic education. Employing a qualitative descriptive approach through library research, this study utilizes Adāb al-‘Ālim wa al-Muta‘allim as the primary source, supported by relevant scholarly literature. Data were analyzed using qualitative content analysis involving thematic classification, contextual interpretation, and conceptual synthesis. The findings reveal that KH. Hasyim Asy'ari's educational philosophy integrates theocentric and anthropocentric orientations, emphasizing the interconnected development of intellectual, moral, spiritual, and humanistic dimensions. Educational learning is characterized by teachers' moral exemplarity, students' ethical responsibilities, and reciprocal relationships grounded in four essential principles: tazkiyat al-nafs (spiritual purification), al-ikhlāṣ (sincerity), at-tarāḥum (mutual compassion and respect), and at-tawādud (affection). These principles establish an integrated framework that positions educational interactions as instruments of character formation and spiritual development rather than merely knowledge transmission. This study contributes a conceptual framework for strengthening ethical teacher–student relationships and promoting holistic Islamic educational practices. The findings highlight the continuing relevance of KH. Hasyim Asy'ari's educational thought in addressing contemporary challenges related to moral development and character education.

این پژوهش با هدف تحلیل مفهوم یادگیری آموزشی در اندیشه KH. Hasyim Asy'ari و بررسی میزان ارتباط آن با آموزش اسلامی معاصر انجام شده است. این مطالعه با بهره‌گیری از رویکرد توصیفی-کیفی و از طریق پژوهش کتابخانه‌ای، اثر Adāb al-‘Ālim wa al-Muta‘allim را به عنوان منبع اصلی و منابع علمی مرتبط را به عنوان پشتیبان مورد استفاده قرار داده است. داده‌ها با استفاده از تحلیل محتوای کیفی شامل طبقه‌بندی موضوعی، تفسیر زمینه‌ای و ترکیب مفهومی تحلیل شدند. یافته‌ها نشان می‌دهند که فلسفه آموزشی KH. Hasyim Asy'ari با ادغام جهت‌گیری‌های تئوسنتریک و آنتروپوسنتریک، بر توسعه درهم‌تنیده ابعاد عقلانی، اخلاقی، معنوی و انسان‌گرایانه تأکید دارد. یادگیری آموزشی با الگو بودن اخلاقی معلمان، مسئولیت‌های اخلاقی دانش‌آموزان و روابط متقابل مبتنی بر چهار اصل اساسی یعنی تزکیه‌النفس (پالایش معنوی)، الاخلاص (اخلاص)، التراحم (همدلی و احترام متقابل) و التوادد (محبت) مشخص می‌شود. این اصول چارچوبی یکپارچه ایجاد می‌کنند که تعاملات آموزشی را به عنوان ابزاری برای شکل‌دهی شخصیت و رشد معنوی، و نه صرفاً انتقال دانش، جایگاه می‌بخشد. این پژوهش چارچوب مفهومی برای تقویت روابط اخلاقی معلم و دانش‌آموز و ترویج رویکردهای جامع آموزش اسلامی ارائه می‌دهد. یافته‌ها بر تداوم اهمیت اندیشه آموزشی KH. Hasyim Asy'ari در مواجهه با چالش‌های معاصر مرتبط با رشد اخلاقی و تربیت شخصیتی تأکید می‌کنند.

This study examines the factors associated with Professional Maritime Character among vocational maritime students by investigating the effects of Islamic Work Ethic, Religious Commitment, and Spiritual Intelligence, while considering Self-Discipline as a mediating mechanism and Moral Awareness as a moderating factor. A quantitative cross-sectional design was employed involving 525 students from Batch VIII, X, and XI at Politeknik Pelayaran Sumatera Barat, Indonesia, using a total sampling technique. Data were collected through structured questionnaires and analyzed using Partial Least Squares Structural Equation Modeling with the PLS Algorithm and Bootstrapping Calculation. The measurement model demonstrated adequate indicator reliability, internal consistency, and convergent validity across all constructs. The structural results show that Islamic Work Ethic, Religious Commitment, and Spiritual Intelligence have significant positive effects on Professional Maritime Character, while Religious Commitment significantly predicts Self-Discipline; however, Islamic Work Ethic and Spiritual Intelligence do not significantly predict Self-Discipline. Moral Awareness has a significant negative direct association with Professional Maritime Character, but its interactions with Islamic Work Ethic, Religious Commitment, and Spiritual Intelligence are not significant. These findings indicate that professional maritime character is more strongly associated with the direct internalization of religious and spiritual values than with conditional effects of moral awareness, providing practical implications for integrated character development in maritime vocational education.

Pancasila is often debated as either an ideology or a philosophical system of thought, while a gap between its values and everyday practice persists. This study aims to quantitatively synthesize the strength of the relationship between understanding and practicing Pancasila values and citizen behavior, such as tolerance and radical attitudes. It uses Koento Wibisono's dimensions of ideology (belief, myth, loyalty) and the three philosophical principles (ontology, epistemology, axiology) as its framework, with the way values are delivered treated as a moderator. The study was designed as a meta-analysis using a random-effects model and Fisher's z transformation. A search of the Garuda and Google Scholar databases for publications from 1996 to 2026 yielded twenty articles as an initial corpus. All were conceptual, normative, or qualitative, so effect sizes could not yet be pooled and the three hypotheses could not be tested statistically. A thematic synthesis shows that ideology and philosophy are understood as a unity, that Pancasila values are hierarchical, and that their practice remains suboptimal, while rote-based education leaves little lasting impression. The corpus only hints at a positive relationship between internalizing Pancasila and tolerance. This study contributes a coding scheme for future research and recommends strengthening programs that emphasize role modeling, character education, and value delivery suited to technological developments.

This study aims to describe the meaning of denotation, connotation, and myths built through visual and verbal elements in the film *Di Kampuang Raso Marantau* by Ibel Santano, using Roland Barthes' semiotic approach. The research uses a qualitative method with a content analysis approach. The object of the study consists of 14 scenes that contain visual and verbal signs. Data collection was done through observation, documentation, and data inventory, and then analyzed based on denotation, connotation, and myth meanings. The research shows that at the denotative level, the film represents family conflicts, social exclusion, and the violence experienced by the character Adam. At the connotative level, the film depicts the struggle to gain social recognition, character education within the family, and the process of maturing. At the myth level, the film represents Minangkabau cultural values, especially the tradition of going abroad for work, honor, independence, and parental authority. Thus, this film not only serves as a form of entertainment but also as a medium for conveying moral, social messages, and preserving Minangkabau culture.

هدف این پژوهش توصیف معنای دلالت، کنوتاسیون و اسطوره‌هایی است که از طریق عناصر بصری و کلامی در فیلم «دی کامپوانگ راسو مارانتائو» اثر Ibel Santano ساخته می‌شود، با استفاده از رویکرد نشانه‌شناسی رولان بارت. این پژوهش با روش کیفی و رویکرد تحلیل محتوا انجام شده است. جامعه پژوهش شامل ۱۴ صحنه است که دارای نشانه‌های بصری و کلامی می‌باشند. گردآوری داده‌ها از طریق مشاهده، مستندسازی و فهرست‌برداری داده‌ها صورت گرفته و سپس بر اساس معانی دلالت، کنوتاسیون و اسطوره تحلیل شده‌اند. یافته‌های پژوهش نشان می‌دهد که در سطح دلالت، فیلم به بازنمایی تعارضات خانوادگی، طرد اجتماعی و خشونتی که شخصیت آدام تجربه می‌کند، می‌پردازد. در سطح کنوتاسیون، فیلم مبارزه برای کسب پذیرش اجتماعی، تربیت شخصیتی در خانواده و فرایند بلوغ را به تصویر می‌کشد. در سطح اسطوره، فیلم ارزش‌های فرهنگی میننگکاباو، به‌ویژه سنت مهاجرت برای کار، شرافت، استقلال و اقتدار والدین را بازنمایی می‌کند. بنابراین، این فیلم نه تنها به عنوان شکلی از سرگرمی بلکه به عنوان رسانه‌ای برای انتقال پیام‌های اخلاقی و اجتماعی و حفظ فرهنگ میننگکاباو عمل می‌کند.

This case study attempts to examine vulnerable narcissism through an in depth analy-sis of one adult male participant showing narcissistic traits without a formal clinical di-agnosis. Using a blind assessment approach, the participant completed the Self Con-cept Questionnaire, the Adjustment Inventory, and the Maudsley Personality Inventory, alongside semi structured interviews and behavioral observation, allowing indirect as-sessment of self concept, adjustment, and neuroticism without revealing the study's focus on narcissism. Psychodynamic and behaviorist frameworks were used to trace the participant's developmental history, including sibling comparison, high parental crit-icism, restrictive gender norms modeled within the family, and unmet academic aspira-tions within a competitive Indian secondary education system. Findings revealed a con-sistent pattern of reflexive devaluation in response to even minor perceived threats, fre-quently triggered by unprompted comparisons to others' achievements, alongside marked deficits in empathy and pronounced beliefs about entitlement to power and control. Gender based devaluation emerged as a distinct pattern, linked to the partici-pant's family history. These findings are discussed in relation to the broader literature on vulnerable narcissism, which has been comparatively understudied relative to grandiose narcissism, particularly regarding its expression in everyday, low stakes so-cial interactions rather than major relational threats.

این مطالعه‌ی موردی تلاش دارد تا نارسیسیسم آسیب‌پذیر را از طریق تحلیل عمیق یک شرکت‌کننده‌ی مرد بزرگسال که ویژگی‌های نارسیسیستی را بدون تشخیص بالینی رسمی نشان می‌دهد، مورد بررسی قرار دهد. با استفاده از رویکرد ارزیابی کور، شرکت‌کننده پرسشنامه‌ی خودپنداره، فهرست سازگاری و پرسشنامه‌ی شخصیت مودزلی را تکمیل کرد و همچنین مصاحبه‌های نیمه‌ساختاریافته و مشاهده‌ی رفتاری انجام شد که امکان ارزیابی غیرمستقیم خودپنداره، سازگاری و روان‌رنجوری را بدون افشای تمرکز مطالعه بر نارسیسیسم فراهم ساخت. چارچوب‌های روان‌پویشی و رفتارگرایانه برای بررسی تاریخچه‌ی رشد شرکت‌کننده، از جمله مقایسه با خواهر و برادر، انتقاد شدید والدین، هنجارهای جنسیتی محدودکننده در خانواده و آرزوهای تحصیلی برآورده‌نشده در نظام آموزش متوسطه‌ی رقابتی هند به کار گرفته شد. یافته‌ها الگوی ثابتی از بی‌ارزش‌سازی بازتابی در پاسخ به حتی تهدیدهای ادراک‌شده‌ی جزئی را نشان داد که اغلب با مقایسه‌های ناخواسته با دستاوردهای دیگران تحریک می‌شد، همراه با کمبودهای آشکار در همدلی و باورهای برجسته درباره‌ی استحقاق قدرت و کنترل. بی‌ارزش‌سازی مبتنی بر جنسیت به عنوان الگویی متمایز ظاهر شد که با تاریخچه‌ی خانوادگی شرکت‌کننده مرتبط بود. این یافته‌ها در ارتباط با ادبیات گسترده‌تر درباره‌ی نارسیسیسم آسیب‌پذیر که نسبت به نارسیسیسم بزرگ‌منشانه کمتر مورد مطالعه قرار گرفته است، به ویژه در خصوص بروز آن در تعاملات اجتماعی روزمره و کم‌خطر به جای تهدیدهای عمده‌ی رابطه‌ای، مورد بحث قرار می‌گیرد.

This special issue brings together six papers exploring how speech prosody intersects with other linguistic, cognitive and social domains, with particular attention to methodological diversity and understudied languages. The collection addresses a range of complementary topics: the role of intonation in resolving lexical ambiguity in Korean; the perceived personality traits of synthetic versus natural voices; prosodic modifications children make in demanding communicative contexts; perceptual cues to lexical pitch accent discrimination in South Kyungsang Korean; rhythmic differences between Hadari and Bedouin Arabic dialects; and durational marking of lexical stress beyond the stressed syllable in Soikkola Ingrian and Ayutla Tlapanec. Collectively, these studies make valuable contributions to the empirical and theoretical foundations of prosody research. By combining diverse methods with a broad linguistic scope, the collection provides a basis for future research on how prosody interacts with other dimensions of language and communication.

این شماره ویژه شامل شش مقاله است که به بررسی چگونگی تلاقی آهنگ گفتار با حوزه‌های زبانی، شناختی و اجتماعی دیگر می‌پردازد و توجه ویژه‌ای به تنوع روش‌شناختی و زبان‌های کمتر مطالعه‌شده دارد. این مجموعه به موضوعات مکمل متعددی می‌پردازد: نقش زیر و بمی صدا در رفع ابهام واژگانی در زبان کره‌ای؛ ویژگی‌های شخصیتی ادراک‌شده در صداهای مصنوعی در مقایسه با صداهای طبیعی؛ تغییرات آهنگی که کودکان در زمینه‌های ارتباطی دشوار ایجاد می‌کنند؛ نشانه‌های ادراکی برای تمایز لهجه زیر و بمی واژگانی در کره‌ای جنوب کیونگ‌سانگ؛ تفاوت‌های ریتمیک میان گویش‌های عربی حضری و بدوی؛ و نشانه‌گذاری زمانی تأکید واژگانی فراتر از هجاهای تأکیدشده در زبان‌های Soikkola Ingrian و Ayutla Tlapanec. این پژوهش‌ها به طور جمعی، سهم ارزشمندی در بنیان‌های تجربی و نظری پژوهش‌های آهنگ گفتار دارند. با ترکیب روش‌های متنوع و دامنه وسیع زبانی، این مجموعه مبنایی برای پژوهش‌های آینده درباره چگونگی تعامل آهنگ گفتار با سایر ابعاد زبان و ارتباط فراهم می‌کند.

This study aims to determine the implementation of the use of the Daily Journal Book 7 Habits of Great Indonesian Children, the formation of Islamic character of grade 5B students of SD Quran Terpadu Nurul Islam Karawang, as well as supporting and inhibiting factors in its implementation. The study used a qualitative approach with a descriptive method. Data collection techniques were carried out through observation, semi-structured interviews, and documentation, with research subjects consisting of the principal, homeroom teacher 5B, and grade 5B students. Data analysis was carried out through data reduction, data presentation, and drawing conclusions, while the validity of the data was tested using triangulation. The results of the study indicate that the implementation of the Daily Journal Book 7 Habits of Great Indonesian Children is carried out through habits that are integrated with school culture and students' daily activities. This program contributes to the formation of Islamic character in the form of piety, responsibility, trustworthiness, ukhuwah, istiqomah, and patience. Based on the analysis of Bloom's Taxonomy of the affective domain, student character development takes place through the stages of accepting, responding, appreciating, organizing values, and making values part of personality. Supporting factors for the program include school support, teacher involvement, parental involvement, a conducive environment, and student motivation. While inhibiting factors include lack of student consistency, boredom, limited parental guidance, the influence of technology, and differences in student character. Therefore, the use of the 7 Habits of Great Indonesian Children Daily Journal effectively supports the formation of Islamic character in students through a continuous process of habituation.

این پژوهش با هدف تعیین نحوه اجرای استفاده از دفترچه روزانه هفت عادت کودکان بزرگ اندونزیایی، شکل‌گیری شخصیت اسلامی دانش‌آموزان پایه ۵B دبستان قرآن‌محور نورالاسلام کاراوانگ و همچنین عوامل حمایت‌کننده و بازدارنده در اجرای آن انجام شده است. این پژوهش با رویکرد کیفی و روش توصیفی انجام شده است. داده‌ها از طریق مشاهده، مصاحبه نیمه‌ساختاریافته و مستندسازی گردآوری شده‌اند و شرکت‌کنندگان پژوهش شامل مدیر مدرسه، معلم راهنمای کلاس ۵B و دانش‌آموزان پایه ۵B بوده‌اند. تحلیل داده‌ها از طریق کاهش داده، ارائه داده و نتیجه‌گیری صورت گرفته و روایی داده‌ها با استفاده از مثلث‌سازی مورد بررسی قرار گرفته است. نتایج پژوهش نشان می‌دهد که اجرای دفترچه روزانه هفت عادت کودکان بزرگ اندونزیایی از طریق عادت‌هایی که با فرهنگ مدرسه و فعالیت‌های روزانه دانش‌آموزان ادغام شده‌اند، انجام می‌شود. این برنامه در شکل‌گیری شخصیت اسلامی به صورت تقوا، مسئولیت‌پذیری، امانت‌داری، اخوت، استقامت و صبر نقش دارد. بر اساس تحلیل طبقه‌بندی بلوم در حوزه عاطفی، رشد شخصیت دانش‌آموزان از مراحل پذیرش، پاسخ‌دهی، ارزش‌گذاری، سازماندهی ارزش‌ها و درونی‌سازی ارزش‌ها در شخصیت فردی عبور می‌کند. عوامل حمایت‌کننده برنامه شامل حمایت مدرسه، مشارکت معلمان، مشارکت والدین، محیط مناسب و انگیزه دانش‌آموزان است. عوامل بازدارنده نیز شامل عدم ثبات دانش‌آموزان، احساس کسالت، محدودیت راهنمایی والدین، تأثیر فناوری و تفاوت‌های شخصیتی دانش‌آموزان می‌باشد. بنابراین، استفاده از دفترچه روزانه هفت عادت کودکان بزرگ اندونزیایی به طور مؤثری از طریق فرایند مستمر عادت‌سازی به شکل‌گیری شخصیت اسلامی دانش‌آموزان کمک می‌کند.

This community service program aims to strengthen teachers' capacity to integrate Islamic values ​​and noble character into vocational education at SMK Babussalam Teluk Pakedai. Research Gap: While Islamic-based character education has been widely discussed, community service programs that systematically integrate Islamic moral values ​​into skill-based vocational subjects and daily religious practices remain limited, particularly in general (non-religious) vocational schools. Novelty: This program develops an integrative model linking vocational competence with Islamic values—specifically ṣidiq (honesty), amānah (responsibility), ta‘āwun (cooperation), and itqan (professionalism)—supported by the teachers' religious backgrounds and the surrounding community environment. Methods: A participatory approach was employed through seminars, workshops, discussions, and implementation mentoring involving 20 teachers. Data were collected using a 20-item Likert scale questionnaire and analyzed using descriptive statistics, the Shapiro–Wilk normality test, and a paired-samples t-test. Results: The mean score increased from 60.95 to 86.80, representing a gain of 25.85 points; the data were normally distributed (p = 0.551), and the difference between the pre-test and post-test was highly significant (t = −20.36; p < 0.001). Significance: The program demonstrates that integrating Islamic values ​​into vocational instruction can enhance teachers' pedagogical competence, religious character, and professional ethics, while providing a replicable model for developing adaptive, professional, and morally grounded vocational education in the Society 5.0 era..

این برنامه خدمات اجتماعی با هدف تقویت توانمندی معلمان در ادغام ارزش‌های اسلامی و اخلاق نیکو در آموزش فنی‌وحرفه‌ای در دبیرستان فنی‌وحرفه‌ای Babussalam Teluk Pakedai اجرا می‌شود. شکاف پژوهشی: اگرچه آموزش مبتنی بر شخصیت اسلامی به طور گسترده مورد بحث قرار گرفته است، اما برنامه‌های خدمات اجتماعی که به طور نظام‌مند ارزش‌های اخلاقی اسلامی را در دروس مهارتی و حرفه‌ای و همچنین در اعمال دینی روزمره ادغام می‌کنند، به ویژه در مدارس فنی‌وحرفه‌ای عمومی (غیرمذهبی)، همچنان محدود هستند. نوآوری: این برنامه یک مدل تلفیقی توسعه می‌دهد که شایستگی‌های فنی‌وحرفه‌ای را با ارزش‌های اسلامی—به طور خاص صدق (راستگویی)، امانت (مسئولیت‌پذیری)، تعاون (همکاری) و اتقان (حرفه‌ای‌گری)—در پیوند با پیشینه دینی معلمان و محیط اجتماعی پیرامون آن‌ها، مرتبط می‌سازد. روش‌ها: رویکرد مشارکتی از طریق برگزاری سمینارها، کارگاه‌ها، بحث‌ها و راهنمایی در اجرای برنامه با مشارکت ۲۰ معلم به کار گرفته شد. داده‌ها با استفاده از پرسشنامه ۲۰ ماده‌ای بر اساس مقیاس لیکرت گردآوری و با آمار توصیفی، آزمون نرمالیتی Shapiro–Wilk و آزمون t زوجی تحلیل شدند. نتایج: میانگین نمره از ۶۰٫۹۵ به ۸۶٫۸۰ افزایش یافت که نشان‌دهنده افزایش ۲۵٫۸۵ واحدی است؛ داده‌ها توزیع نرمال داشتند (p = ۰٫۵۵۱) و تفاوت بین پیش‌آزمون و پس‌آزمون بسیار معنادار بود (t = −۲۰٫۳۶؛ p < ۰٫۰۰۱). اهمیت: این برنامه نشان می‌دهد که ادغام ارزش‌های اسلامی در آموزش فنی‌وحرفه‌ای می‌تواند شایستگی آموزشی، منش دینی و اخلاق حرفه‌ای معلمان را ارتقا دهد و در عین حال مدلی قابل تکرار برای توسعه آموزش فنی‌وحرفه‌ای سازگار، حرفه‌ای و مبتنی بر اخلاق در عصر جامعه ۵٫۰ ارائه کند.